Verse for the week: “In Christ God was reconciling
the world to himself, not counting their trespasses against them.” II Cor 5.19
Prayer for the week:
Heavenly Father, you sent your Son to us and laid on him the burden of
the cross that we might see and know the glory of your holy love. Grant that our faith in him may not be shaken
by adversity or daunted by the threat of it, but that we may ever follow
steadfastly the way that leads to perfect fellowship with him, and so with you;
through Jesus Christ our Lord.
Amen. [Charles M. Jacobs in Paul Z. Strodach, Collects and Prayers
(Philadelphia: Board of Publications of the United Lutheran Church in America;
19350, p.166.
Bible reading for the day: Exodus 17.1-7
All the congregation of the people of Israel moved
on from the wilderness of Sin by stages, according to the commandment of
the Lord, and camped at Rephidim, but there was no water for the people to
drink.2 Therefore the people quarreled with Moses and
said, “Give us water to drink.” And Moses said to them, “Why do you quarrel
with me? Why do you test the Lord?” 3 But
the people thirsted there for water, and the people grumbled against Moses
and said, “Why did you bring us up out of Egypt, to kill us and our children
and our livestock with thirst?” 4 So Moses cried to
the Lord, “What shall I do with this people? They are almost ready to
stone me.” 5 And the Lord said to Moses,
“Pass on before the people, taking with you some of the elders of Israel, and
take in your hand the staff with which you struck the Nile, and go. 6 Behold,
I will stand before you there on the rock at Horeb, and you shall strike the
rock, and water shall come out of it, and the people will drink.” And Moses did
so, in the sight of the elders of Israel. 7 And he
called the name of the place Massah and Meribah, because of
the quarreling of the people of Israel, and because they tested
the Lord by saying, “Is the Lord among us or not?”
Prayer (based on TRIP** method): Gracious and almighty Father, you are
more than just among us: through your Son you have redeemed us from slavery to
our sin, death, and from the power of the Devil and have called us to follow
you. Thank you! When the following isn’t what I or my congregation want it to
be, when it is uncomfortable, repent us of quarreling with you. You know exactly
what you are doing with us Lord; keep it up. I ask this in the name of the one
who is true water, true drink: your Son, Jesus Christ our Lord. Amen.
“I believe in
Jesus Christ, God’s only son, our Lord…”
What does this
mean?
I believe that Jesus Christ — true God, begotten of the
Father from eternity, and also true man, born of the Virgin Mary — is my Lord.
He has redeemed me, a lost and condemned creature, and has freed me from sin,
death, and the power of the devil, not with silver and gold, but with his holy
and precious blood and his innocent suffering and death. He has done all this
in order that I might be his own, live under him in his kingdom, and serve him
in everlasting righteousness, innocence, and blessedness, even as he is risen
from the dead and lives and reigns for all eternity. This is most certainly
true! (from The Small Catechism,
by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)
Benediction: The
peace of God which surpasses all understanding keep your hearts and your minds
in Christ Jesus our Lord. Amen. Phil 4.7
*There are many patterns
for devotions. This pattern has been
followed by God’s people for centuries.
**The T.R.I.P. approach to
prayer is based on the way Martin Luther prayed and taught others to pray. It was later developed by Walter and Ingrid
Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN www.dailytext.com). The method is founded on scripture and easy
to remember:
T: thanksgiving
R: regret
(repentance)
I:
intercession (asking God to take a specific action)
P:
plan or purpose
Reading a biblical text and
then applying this method gives one a sound, simple way to form one’s
prayers...not to mention that it helps one learn how to faithfully reflect on
God’s Word and talk to God.
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