Verse for the week: For once you were darkness, but now in the Lord you are light. Live as children of light— Ephesians 5.8
Prayer for the week: “Lord God, whose strength is sufficient for all who lay hold on it, grant us in you to comfort our hearts and be strong. Humility, meekness, temperance, purity, largeheartedness, sympathy, zeal – grant us these evidences of faith, servants of hope, fruits of love; for the sake of Jesus Christ, our strength, our righteousness, and our hope of glory. Amen. (Christina Rossetti, quoted in Fox, A Chain of Prayer, p.161).
Bible reading for the day: Romans 11.1-6, 13-15,28-32 (The heart of Paul’s letter is the doctrine of election. We read here an excerpt from Paul’s larger, compassionate argument for God’s grace… grace even though some of his own beloved people are disobedient and reject the very grace that saves.)
1 I
ask, then, has God rejected his people? By no means! For I myself am
an Israelite, a descendant of Abraham,[a] a member of the tribe of
Benjamin. 2 God has not rejected his people whom
he foreknew. Do you not know what the Scripture says of Elijah, how he
appeals to God against Israel? 3 “Lord, they have
killed your prophets, they have demolished your altars, and I alone am left,
and they seek my life.” 4 But what is God's reply
to him? “I have kept for myself seven thousand men who have not bowed the
knee to Baal.” 5 So too at the present time there
is a remnant, chosen by grace. 6 But if it is
by grace, it is no longer on the basis of works; otherwise grace would no
longer be grace…
13 Now
I am speaking to you Gentiles. Inasmuch then as I am an apostle to the
Gentiles, I magnify my ministry 14 in order somehow
to make my fellow Jews jealous, and thus save some of them. 15 For
if their rejection means the reconciliation of the world, what will their
acceptance mean but life from the dead?...
28 As
regards the gospel, they are enemies for your sake. But as regards election,
they are beloved for the sake of their forefathers. 29 For
the gifts and the calling of God are irrevocable. 30 For
just as you were at one time disobedient to God but now have received
mercy because of their disobedience, 31 so they too
have now been disobedient in order that by the mercy shown to you they also may
now receive mercy. 32 For God has consigned
all to disobedience, that he may have mercy on all.
Prayer (based on TRIP* method): Gracious and almighty Father, Christ crucified is your dear Son and your chosen human instrument of mercy to both Jew and Gentile. Thank you! Make me like him… conform me and my congregation to his image… that through us your mercy may be shown to all we meet every day. In Jesus’ name I pray, amen.
Hymn: here’s one of those beloved hymns that no longer makes “the cut.” It’s too hard to sing and in a minor key no less… but it sings the mystery of God’s love for us: “O Lord, how deep, how broad, how high your love for us; how passing, fleeting are our thought and fantasy…” https://www.youtube.com/watch?v=wMgjUwl_Oig&ab_channel=TrinityChurchSwarthmore
“Thy kingdom come…”
What does this
mean?
The kingdom of God
comes indeed by itself, without our prayer, but we pray in this petition that
it may also come to us.
How is this done?
God's kingdom comes
when our heavenly Father gives us his Holy Spirit, so that by his grace we
believe his holy Word and live a godly life now and in eternity. (from The
Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing,
2011)
Benediction: And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you this day. To him be the power forever and ever. Amen. (I Pet 5:10)
*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray. It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN). The method is founded on scripture and easy to remember:
T: thanksgiving