Jesus greater than Moses

 ...or to say it mathematically: Jesus > Moses

Verse for the week: “For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (II Corinthians 4.6) 

Prayer for the week: “Christ our God, you were transfigured on the mountain and manifested your glory to your disciples as they were able to bear it.  Shed your everlasting light upon our darkness, that we may behold your glory and enter into your sufferings, and proclaim you to the world, for you give light in the darkness and are yourself the light, now and forever. Amen.” (Eastern Orthodox, in Fredercik B. Macnutt, The Prayer Manual, London: Mowbray, 1951,  pp.121-22)

Bible reading for the day:  Hebrews 3.1-6 (writing around 95AD, the writer to the Hebrews consistently stressed that the Christian faith has its roots in the Old Testament. Here he declares that Jesus is greater than Moses.)

 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, ² who was faithful to him who appointed him, just as Moses also was faithful in all God's house. ³ For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. ⁴ (For every house is built by someone, but the builder of all things is God.) ⁵ Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, ⁶ but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.

Prayer (based on the TRIP* method): Gracious and almighty Father, thank you for the law spoken to us through Moses; thank you even more for grace and truth spoken to us in Jesus Christ. Grant to your church the proper distinction between these two and preserve us from ever elevating Moses above Jesus. As we live as your house under Jesus, hold our confidence fast in Christ crucified and raised for us and for our salvation; in his name I pray. Amen.

Hymn: follow this link to a beloved classic that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=ZyavAoOlsIo  

“I believe in Jesus Christ, God’s only Son, our Lord…”

What does this mean?

I believe that Jesus Christ — true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary — is my Lord. He has redeemed me, a lost and condemned creature, and has freed me from sin, death, and the power of the devil, not with silver and gold, but with his holy and precious blood and his innocent suffering and death. He has done all this in order that I might be his own, live under him in his kingdom, and serve him in everlasting righteousness, innocence, and blessedness, even as he is risen from the dead and lives and reigns for all eternity. This is most certainly true! (from “The Small Catechism” by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction: Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. (Eph 3:20-21) 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

Holy is he

Verse for the week: “For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (II Corinthians 4.6) 

Prayer for the week: “Christ our God, you were transfigured on the mountain and manifested your glory to your disciples as they were able to bear it.  Shed your everlasting light upon our darkness, that we may behold your glory and enter into your sufferings, and proclaim you to the world, for you give light in the darkness and are yourself the light, now and forever. Amen.” (Eastern Orthodox, in Fredercik B. Macnutt, The Prayer Manual, London: Mowbray, 1951,  pp.121-22)

Bible reading for the day:  Psalm 99

 ¹ The Lord reigns; let the peoples tremble!
    He sits enthroned upon the cherubim; let the earth quake!
² The Lord is great in Zion;
    he is exalted over all the peoples.
³ Let them praise your great and awesome name!
    Holy is he!
⁴ The King in his might loves justice.
    You have established equity;
you have executed justice
    and righteousness in Jacob.
⁵ Exalt the Lord our God;
    worship at his footstool!
    Holy is he!

⁶ Moses and Aaron were among his priests,
    Samuel also was among those who called upon his name.
    They called to the Lord, and he answered them.
⁷ In the pillar of the cloud he spoke to them;
    they kept his testimonies
    and the statute that he gave them.

⁸ O Lord our God, you answered them;
    you were a forgiving God to them,
    but an avenger of their wrongdoings.
⁹ Exalt the Lord our God,
    and worship at his holy mountain;
    for the Lord our God is holy!

Prayer (based on the TRIP* method): Gracious and almighty Father, holy are you, exalted over all the peoples, including us… yet you exercise your reign by coming down for us. You avenge our sin and become our forgiver by going to the cross. Thank you! Repent me and your church when we want to be the exalted ones. Whenever I want to enthrone my will over yours, bend my knees and bow my will at your footstool… that from my own lips may come your praise.  I ask this in Jesus’ name.  Amen.

Hymn: follow this link to a beloved classic that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=JwuDSw-9cUQ

“Hallowed be thy name…”

What does this mean?

God's name is indeed holy in itself, but we pray in this petition that it may be kept holy also among us.

How is this done?

God's name is hallowed when his Word is taught in its truth and purity and we, as God's children, lead holy lives in harmony with it. Grant this to us, dear Father in heaven! But whoever teaches and lives in ways other than what God's Word teaches dishonors the name of God among us. Prevent us from doing this, heavenly Father!   (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction: Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. (Eph 3:20-21) 

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:

T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

He's getting your ear

Verse for the week: “For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.. (II Corinthians 4.6) 

Prayer for the week: “Christ our God, you were transfigured on the mountain and manifested your glory to your disciples as they were able to bear it.  Shed your everlasting light upon our darkness, that we may behold your glory and enter into your sufferings, and proclaim you to the world, for you give light in the darkness and are yourself the light, now and forever. Amen.” (Eastern Orthodox, in Fredercik B. Macnutt, The Prayer Manual, London: Mowbray, 1951,  pp.121-22)

Bible reading for the day:  Luke 9.28-37 (note: read the rest of chapter 9 and hear how dim the disciples are throughout it.)

²⁸ Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. ²⁹ And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. ³⁰ And behold, two men were talking with him, Moses and Elijah, ³¹ who appeared in glory and spoke of his departure (Greek: exodus), which he was about to accomplish at Jerusalem. ³² Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. ³³ And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. ³⁴ As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. ³⁵ And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” ³⁶ And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

³⁷ On the next day, when they had come down from the mountain, a great crowd met him.

Prayer (based on the TRIP* method): Gracious and almighty Father, thank you for choosing to fulfill the law and the prophets, to accomplish your whole will in Christ crucified and raised for our forgiveness. Thank you!  Whether we are dazzled by him, terrified of him, or sleepy and tired, above all grant me and your whole church to listen to him.  Repent us of wanting your white-hot Son to be just our shiny new friend.  Until Jesus returns, pour your Holy Spirit upon me and your church and lead us down from the mountain top straight into our calling in ordinary, everyday life.  I ask this in Jesus’ name. Amen.

Hymn: follow this link to a beloved classic that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=2CF9cTcOm5o

“I believe in Jesus Christ, God’s only Son, our Lord…”

What does this mean?

I believe that Jesus Christ — true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary — is my Lord. He has redeemed me, a lost and condemned creature, and has freed me from sin, death, and the power of the devil, not with silver and gold, but with his holy and precious blood and his innocent suffering and death. He has done all this in order that I might be his own, live under him in his kingdom, and serve him in everlasting righteousness, innocence, and blessedness, even as he is risen from the dead and lives and reigns for all eternity. This is most certainly true! (from “The Small Catechism” by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction: Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. (Eph 3:20-21) 

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

Jesus will throw the devil, your sin, and your death under his bus

Verse for the week: “Bless the Lord, O my soul, and all that is within me, bless his holy name!"  Psalm 103.1

O Lord, let my ears be attentive to your word; I ask this in Jesus’ name. Amen.

Bible reading for the day:  I Corinthians 15.20-26, 30–34 (note: The evangelist Paul teaches us about the resurrection of Jesus and our own resurrection. This historical reality, and future reality, impacts our lives and conversations with non-believers.)

But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. ²¹ For as by a man came death, by a man has come also the resurrection of the dead. ²² For as in Adam all die, so also in Christ shall all be made alive. ²³ But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. ²⁴ Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. ²⁵ For he must reign until he has put all his enemies under his feet. ²⁶ The last enemy to be destroyed is death.

Why are we in danger every hour? ³¹ I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! ³² What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” ³³ Do not be deceived: “Bad company ruins good morals.” ³⁴ Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

Prayer (based on TRIP* method): Gracious and Almighty Father, thank you for the truth of Christ’s death and resurrection and the promise of mine through him. While we wait for the end and the subjection of the devil, our sin, and our death, grant that I and your whole church may die to our sin every day… and raise us daily in the new obedience of faith… the fear, love and trust that gladly obeys you rather than ourselves. I ask this in Jesus’ name, amen.

 What does baptism mean for daily living?  It means that my sinful self – with all its evil deeds and desires – should be drown through daily repentance; and that day after day a new self should arise to live with God in righteousness and purity forever. (from The Small Catechism, by Martin Luther)

Benediction: The peace of God which surpasses all understanding keep your hearts and your minds in Christ Jesus our Lord.  Amen.  Phil 4.7

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

From the pit...

Verse for the week: “Bless the Lord, O my soul, and all that is within me, bless his holy name!"  Psalm 103.1

O Lord, let my ears be attentive to your word; I ask this in Jesus’ name. Amen.

Bible reading for the day:  Psalm 103

Bless the Lord, O my soul,
    and all that is within me,
    bless his holy name!
² Bless the Lord, O my soul,
    and forget not all his benefits,
³ who forgives all your iniquity,
    who heals all your diseases,
⁴ who redeems your life from the pit,
    who crowns you with steadfast love and mercy,
⁵ who satisfies you with good
    so that your youth is renewed like the eagle's.

 ⁶ The Lord works righteousness
    and justice for all who are oppressed.
⁷ He made known his ways to Moses,
    his acts to the people of Israel.
⁸ The Lord is merciful and gracious,
    slow to anger and abounding in steadfast love.
⁹ He will not always chide,
    nor will he keep his anger forever.
¹⁰ He does not deal with us according to our sins,
    nor repay us according to our iniquities.
¹¹ For as high as the heavens are above the earth,
    so great is his steadfast love toward those who fear him;
¹² as far as the east is from the west,
    so far does he remove our transgressions from us.
¹³ As a father shows compassion to his children,
    so the Lord shows compassion to those who fear him.
¹⁴ For he knows our frame;
    he remembers that we are dust. 

¹⁵ As for man, his days are like grass;
    he flourishes like a flower of the field;
¹⁶ for the wind passes over it, and it is gone,
    and its place knows it no more.
¹⁷ But the steadfast love of the Lord is from everlasting to everlasting on those who fear him,
    and his righteousness to children's children,
¹⁸ to those who keep his covenant
    and remember to do his commandments.
¹⁹ The Lord has established his throne in the heavens,
    and his kingdom rules over all.

²⁰ Bless the Lord, O you his angels,
    you mighty ones who do his word,
    obeying the voice of his word!
²¹ Bless the Lord, all his hosts,
    his ministers, who do his will!
²² Bless the Lord, all his works,
    in all places of his dominion.
Bless the Lord, O my soul! 

Prayer (based on TRIP* method): Gracious and Almighty Father, thank you: in Christ you do not deal with me according to my sin nor give me what I deserve. For in him, you remove my sin from me as high and far as the heavens are above the earth. Thank you! In so doing, you rescue me from the pit and crown even me with your steadfast love and mercy. So, my soul certainly has abundant cause to bless your holy name… And to show your compassion to my neighbor. Make it so, Lord; in Jesus’ name I pray. Amen.

Hymn: follow this link to a beloved, classic hymn that connects with today’s conversation with the Lord:  https://www.youtube.com/watch?v=HixCQUirJxg  And for a new hymn that also gives further voice: https://www.youtube.com/watch?v=DXDGE_lRI0E

“And forgive us our trespasses, as we forgive those who trespass against us,”

What does this mean?

We ask in this prayer that our heavenly Father would not hold our sins against us and because of them refuse to hear our prayer. And we pray that he would give us everything by grace, for we sin every day and deserve nothing but punishment. So we on our part will heartily forgive and gladly do good to those who sin against us.” (from The Small Catechism, by Martin Luther)

Benediction: The peace of God which surpasses all understanding keep your hearts and your minds in Christ Jesus our Lord.  Amen.  Phil 4.7

  

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

 

For your family and your congregation...

Verse for the week: “Bless the Lord, O my soul, and all that is within me, bless his holy name!"  Psalm 103.1

O Lord, let my ears be attentive to your word; I ask this in Jesus’ name. Amen.

Bible reading for the day:  Genesis 45.3-15

And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence.

⁴ So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. ⁵ And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. ⁶ For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. ⁷ And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. ⁸ So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. ⁹ Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. ¹⁰ You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. ¹¹ There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’ ¹² And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. ¹³ You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” ¹⁴ Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. ¹⁵ And he kissed all his brothers and wept upon them. After that his brothers talked with him.

Prayer (based on TRIP* method): Gracious and almighty Father, thank you: when we would take life, you preserve it; when we would accumulate sin, you forgive it… out of the pit you bring new life for us in Christ Jesus. Thank you! In my own family and in the family of your church, rescue us from the jealousy that stops our ears and mutes our confession. Grant us grace to listen to you and to talk with one another; through Jesus Christ, our Lord. Amen.

Hymn: follow this link to a beloved, classic hymn that connects with today’s conversation with the Lord:  https://www.youtube.com/watch?v=HixCQUirJxg

“And forgive us our trespasses, as we forgive those who trespass against us,”

What does this mean?

We ask in this prayer that our heavenly Father would not hold our sins against us and because of them refuse to hear our prayer. And we pray that he would give us everything by grace, for we sin every day and deserve nothing but punishment. So we on our part will heartily forgive and gladly do good to those who sin against us.” (from The Small Catechism, by Martin Luther)

Benediction: The peace of God which surpasses all understanding keep your hearts and your minds in Christ Jesus our Lord.  Amen.  Phil 4.7

 

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

 

Solid love

Verse for the week: “Bless the Lord, O my soul, and all that is within me, bless his holy name!"  Psalm 103.1

Bible reading for the day:  I Corinthians 13.1-13 (note: Paul has just declared the varied spiritual gifts which the Lord gives to his body, the church.  Now he defines the “more excellent way” under which those gifts are subsumed.)

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. ² And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. ³ If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

⁴ Love is patient and kind; love does not envy or boast; it is not arrogant ⁵ or rude. It does not insist on its own way; it is not irritable or resentful; ⁶ it does not rejoice at wrongdoing, but rejoices with the truth. ⁷ Love bears all things, believes all things, hopes all things, endures all things.

⁸ Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. ⁹ For we know in part and we prophesy in part, ¹⁰ but when the perfect comes, the partial will pass away. ¹¹ When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. ¹² For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

¹³ So now faith, hope, and love abide, these three; but the greatest of these is love.

Prayer (based on TRIP* method): Gracious and almighty Lord, thank you for loving sinners like us with the solid, patient, true love of Jesus Christ. Far more durable than sentiment or a flowery “love-in” leftover from the 60’s, Christ’s love sees through our wrongdoings and does not rejoice in them but takes them upon himself and to the cross…and gives us the truth in exchange.  Thank you!  You know my congregation and me fully and you know that we aren’t very good at your kind of love: we can be boastful, rude, and resentful. So, until you return and we see you face to face, have at us Lord: put to death our old, prideful selves and raise us daily as your new creation… forgiven ones who fear, love and trust you above else… and who love our neighbor with your kind of love. In Jesus’ name I pray, amen.

Hymn: follow this link to a beloved, classic hymn that connects with today’s conversation with the Lord:  https://www.youtube.com/watch?v=YcKlYUL5B0E

I believe in Jesus Christ, his only Son, our Lord…

What does this mean?

I believe that Jesus Christ — true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary — is my Lord. He has redeemed me, a lost and condemned creature, and has freed me from sin, death, and the power of the devil, not with silver and gold, but with his holy and precious blood and his innocent suffering and death. He has done all this in order that I might be his own, live under him in his kingdom, and serve him in everlasting righteousness, innocence, and blessedness, even as he is risen from the dead and lives and reigns for all eternity. This is most certainly true!  (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction: The peace of God which surpasses all understanding keep your hearts and your minds in Christ Jesus our Lord.  Amen.  Phil 4.7

 

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God.