kneeling fisherman

kneeling fisherman

Monday, February 28, 2022

Jesus greater than Moses

 ...or to say it mathematically: Jesus > Moses

Verse for the week: “For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (II Corinthians 4.6) 

Prayer for the week: “Christ our God, you were transfigured on the mountain and manifested your glory to your disciples as they were able to bear it.  Shed your everlasting light upon our darkness, that we may behold your glory and enter into your sufferings, and proclaim you to the world, for you give light in the darkness and are yourself the light, now and forever. Amen.” (Eastern Orthodox, in Fredercik B. Macnutt, The Prayer Manual, London: Mowbray, 1951,  pp.121-22)

Bible reading for the day:  Hebrews 3.1-6 (writing around 95AD, the writer to the Hebrews consistently stressed that the Christian faith has its roots in the Old Testament. Here he declares that Jesus is greater than Moses.)

 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him, just as Moses also was faithful in all God's house. For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.

Prayer (based on the TRIP* method): Gracious and almighty Father, thank you for the law spoken to us through Moses; thank you even more for grace and truth spoken to us in Jesus Christ. Grant to your church the proper distinction between these two and preserve us from ever elevating Moses above Jesus. As we live as your house under Jesus, hold our confidence fast in Christ crucified and raised for us and for our salvation; in his name I pray. Amen.

Hymn: follow this link to a beloved classic that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=ZyavAoOlsIo  

“I believe in Jesus Christ, God’s only Son, our Lord…”

What does this mean?

I believe that Jesus Christ — true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary — is my Lord. He has redeemed me, a lost and condemned creature, and has freed me from sin, death, and the power of the devil, not with silver and gold, but with his holy and precious blood and his innocent suffering and death. He has done all this in order that I might be his own, live under him in his kingdom, and serve him in everlasting righteousness, innocence, and blessedness, even as he is risen from the dead and lives and reigns for all eternity. This is most certainly true! (from “The Small Catechism” by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction: Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. (Eph 3:20-21) 


*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

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