God chooses you

 O the depths of the riches and wisdom and knowledge of God!

Verse for the week: For once you were darkness, but now in the Lord you are light. Live as children of light— Ephesians 5.8

Prayer for the week: “Lord God, whose strength is sufficient for all who lay hold on it, grant us in you to comfort our hearts and be strong.  Humility, meekness, temperance, purity, largeheartedness, sympathy, zeal – grant us these evidences of faith, servants of hope, fruits of love; for the sake of Jesus Christ, our strength, our righteousness, and our hope of glory. Amen. (Christina Rossetti, quoted in Fox, A Chain of Prayer, p.161). 

Bible reading for the day:  Romans 10.21-11.36 (yes, this reading is a bit longer than what you may be accustomed to; may the Lord deliver you from biblical A.D.D. and give you ears to hear)

²¹  But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

^11.1 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. ² God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? ³ “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” ⁴ But what is God's reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” ⁵ So too at the present time there is a remnant, chosen by grace. ⁶ But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

⁷ What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, ⁸ as it is written,

“God gave them a spirit of stupor,
    eyes that would not see
    and ears that would not hear,
down to this very day.”

⁹ And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
¹⁰ let their eyes be darkened so that they cannot see,
    and bend their backs forever.”

¹¹ So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous. ¹² Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

¹³ Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry ¹⁴ in order somehow to make my fellow Jews jealous, and thus save some of them. ¹⁵ For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? ¹⁶ If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, ¹⁸ do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. ¹⁹ Then you will say, “Branches were broken off so that I might be grafted in.” ²⁰ That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.²¹ For if God did not spare the natural branches, neither will he spare you. ²² Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. ²³ And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. ²⁴ For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

²⁵ Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. ²⁶ And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
²⁷ “and this will be my covenant with them
    when I take away their sins.”

²⁸ As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. ²⁹ For the gifts and the calling of God are irrevocable. ³⁰ For just as you were at one time disobedient to God but now have received mercy because of their disobedience, ³¹ so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. ³² For God has consigned all to disobedience, that he may have mercy on all.

³³ Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

³⁴ “For who has known the mind of the Lord,
    or who has been his counselor?”
³⁵ “Or who has given a gift to him
    that he might be repaid?”

³⁶ For from him and through him and to him are all things. To him be glory forever. Amen.

Prayer(based on TRIP** method):  Gracious and almighty Father thank you for your vast, eternal yet timely, particular plan for the salvation of those whom you have chosen. Thank you! Repent me and my brothers and sisters of our proud myopia, of only seeing a generation at a time, of only reading part of your book… these only make us wise in our own sight.  Oh the rich depths of your wisdom and knowledge Lord, oh your inscrutable judgments and way. Prune and graft away Lord… for the fullness of your kingdom; to you be the glory forever in Jesus Christ, our Lord. Amen.

Hymn: here’s one of those old hymns that no longer makes “the cut.” It’s too hard to sing and in a minor key no less… but it sings the mystery of God’s love for us: https://www.youtube.com/watch?v=V4EqhtO1FPc

“Thy kingdom come…”

What does this mean?

The kingdom of God comes indeed by itself, without our prayer, but we pray in this petition that it may also come to us.

How is this done?

God's kingdom comes when our heavenly Father gives us his Holy Spirit, so that by his grace we believe his holy Word and live a godly life now and in eternity. (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

benediction:  And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you this day.  To him be the power forever and ever.  Amen.  (I Pet 5:10)  

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN www.dailytext.com).  The method is founded on scripture and easy to remember:                                                                                                       T: thanksgiving

                                                            R: regret (repentance)

                                                            I: intercession (asking God to take a specific action)

                                                            P: plan or purpose

Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God.