Verse for the week: For once you were darkness, but now in the Lord you
are light. Live as children of light— Ephesians 5.8
Bible reading for the day: Romans 10.21-11.36
(yes, this reading is a bit longer than what you may be accustomed to; may the
Lord deliver you from biblical A.D.D. and give you ears to hear)
21 But
of Israel he says, “All day long I have held out my hands to a disobedient
and contrary people.”
11.1 I ask, then, has God rejected his people? By no
means! For I myself am an Israelite, a descendant of Abraham, a
member of the tribe of Benjamin. 2 God has not
rejected his people whom he foreknew. Do you not know what the Scripture
says of Elijah, how he appeals to God against Israel? 3 “Lord,
they have killed your prophets, they have demolished your altars, and I alone
am left, and they seek my life.” 4 But what is
God's reply to him? “I have kept for myself seven thousand men who have
not bowed the knee to Baal.” 5 So too at the
present time there is a remnant, chosen by grace. 6 But
if it is by grace, it is no longer on the basis of works; otherwise grace would
no longer be grace.
7 What then? Israel failed to obtain what it was seeking. The elect
obtained it, but the rest were hardened, 8 as
it is written,
“God gave them a spirit of stupor,
eyes that would not see
and ears that would not hear,
down to this very day.”
9 And David says,
“Let their table become a snare and a trap,
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
and bend their backs forever.”
11 So I ask, did they stumble in order that they might
fall? By no means! Rather through their trespass salvation has come to the
Gentiles, so as to make Israel jealous. 12 Now if
their trespass means riches for the world, and if their failure means riches
for the Gentiles, how much more will their full inclusion mean!
13 Now I am speaking to you Gentiles. Inasmuch then
as I am an apostle to the Gentiles, I magnify my ministry 14 in
order somehow to make my fellow Jews jealous, and thus save some of
them. 15 For if their rejection means the
reconciliation of the world, what will their acceptance mean but life from the
dead? 16 If the dough offered as firstfruits is
holy, so is the whole lump, and if the root is holy, so are the branches.
17 But if some of the branches were broken off, and
you, although a wild olive shoot, were grafted in among the others and now
share in the nourishing root of the olive tree, 18 do
not be arrogant toward the branches. If you are, remember it is not you who
support the root, but the root that supports you. 19 Then
you will say, “Branches were broken off so that I might be grafted in.” 20 That
is true. They were broken off because of their unbelief, but you stand
fast through faith. So do not become proud, but fear.21 For
if God did not spare the natural branches, neither will he spare you. 22 Note
then the kindness and the severity of God: severity toward those who have
fallen, but God's kindness to you, provided you continue in his kindness.
Otherwise you too will be cut off. 23 And even
they, if they do not continue in their unbelief, will be grafted in, for God
has the power to graft them in again. 24 For if you
were cut from what is by nature a wild olive tree, and grafted, contrary to
nature, into a cultivated olive tree, how much more will these, the natural
branches, be grafted back into their own olive tree.
25 Lest you be wise in your own sight, I do not want you
to be unaware of this mystery, brothers: a partial hardening has come upon
Israel, until the fullness of the Gentiles has come in. 26 And
in this way all Israel will be saved, as it is written,
“The Deliverer will come from Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
when I take away their sins.”
28 As regards the gospel, they are enemies for your sake.
But as regards election, they are beloved for the sake of their
forefathers. 29 For the gifts and the calling
of God are irrevocable. 30 For just as you
were at one time disobedient to God but now have received mercy because of
their disobedience, 31 so they too have now been disobedient
in order that by the mercy shown to you they also may now receive
mercy. 32 For God has consigned all to
disobedience, that he may have mercy on all.
33 Oh, the depth of the riches and wisdom and
knowledge of God! How unsearchable are his judgments and how inscrutable
his ways!
34 “For who has known the mind of the Lord,
or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
36 For from him and through him and to him are all
things. To him be glory forever. Amen.
Prayer(based on TRIP** method): Gracious and almighty Father thank you for your
vast, eternal yet timely plan for the salvation of those whom you have chosen. Thank
you! Repent me and my brothers and sisters of our proud myopia, of only seeing
a generation at a time, of only reading part of your book… these only make us
wise in our own sight. Oh the rich
depths of your wisdom and knowledge Lord, oh your inscrutable judgments and
way. Prune and graft away Lord… for the fullness of your kingdom; to you be the
glory forever in Jesus Christ, our Lord. Amen.
“Thy kingdom come…”
What does this mean?
The kingdom of God comes
indeed by itself, without our prayer, but we pray in this petition that it may
also come to us.
How is this done?
God's kingdom comes when our
heavenly Father gives us his Holy Spirit, so that by his grace we believe his
holy Word and live a godly life now and in eternity. (from The Small
Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)
benediction:
And after you have suffered for a little while, the God of all grace, who
has called you to his eternal glory in Christ, will himself restore, support,
strengthen, and establish you this day.
To him be the power forever and ever. Amen. (I Pet 5:10)
*There are many patterns for devotions. This pattern has been followed by God’s
people for centuries.
**The T.R.I.P. approach to prayer is based on the way Martin
Luther prayed and taught others to pray. It was later developed by Walter and Ingrid
Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN
www.dailytext.com). The method is founded on scripture and easy
to remember:
T:
thanksgiving
R:
regret (repentance)
I:
intercession (asking God to take a specific action)
P:
plan or purpose
Reading a biblical text and then applying this method gives
one a sound, simple way to form one’s prayers...not to mention that it helps
one learn how to faithfully reflect on God’s Word and talk to God.