...but Jesus has plenty for a sinner like you😊.
Verse for the week: It was to prove at the present
time that God himself is righteous and that he justifies the one who has faith from
Jesus. Romans 3.26
Prayer for the week: “Almighty God, gracious
Lord, pour out your Holy Spirit upon your faithful people. Keep us steadfast in your word, protect and
comfort us in all temptations, defend us against all our enemies, and bestow on
the church your saving peace; through your Son, Jesus Christ our Lord. Amen”
(Lutheran Book of Worship, p.36)
Bible reading for the day: Romans 3.19-31 (Writing in 56 AD, our
namesake Paul declares that the righteousness of God is not earned by us
through keeping the law; it is given to us sinners as a gift in Christ Jesus.)
19 Now we know that whatever the law says
it speaks to those who are under the law, so that every mouth may be
stopped, and the whole world may be held accountable to God.20 For by
works of the law no human being will be justified in his sight,
since through the law comes knowledge of sin.
21 But now the
righteousness of God has been manifested apart from the law, although the
Law and the Prophets bear witness to it— 22 the
righteousness of God through faith in Jesus Christ for all who
believe. For there is no distinction: 23 for all
have sinned and fall short of the glory of God, 24 and
are justified by his grace as a gift, through the redemption that is
in Christ Jesus, 25 whom God put forward
as a propitiation by his blood, to be received by faith. This was to
show God's righteousness, because in his divine forbearance he had passed
over former sins. 26 It was to show his
righteousness at the present time, so that he might be just and the justifier
of the one who has faith from[1]
Jesus.
27 Then what becomes of our
boasting? It is excluded. By what kind of law? By a law of works? No, but by
the law of faith. 28 For we hold that one is
justified by faith apart from works of the law. 29 Or is
God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles
also, 30 since God is one—who will justify the
circumcised by faith and the uncircumcised through faith. 31 Do
we then overthrow the law by this faith? By no means! On the contrary, we
uphold the law.
Prayer (based on T.R.I.P. method*): Gracious
and almighty Father, thank you for making me right not by my own efforts to be
a good Christian but solely through the faith in Jesus Christ that you give
me. Thank you! Your law reveals that I am right there in the
pile with all the other short-fallers, all the other sinners, Lord. So, hourly
keep me and your church from boasting; teach us instead to cling to Jesus only
and to live as disciples who are justified by his grace alone. I ask this in
Jesus’ name. Amen.
Hymn: follow this link to a beloved, classic hymn
that gives full voice to today’s conversation: https://www.youtube.com/watch?v=qEmH9zGkmOI
“I believe in Jesus Christ...”
What does this mean?
I believe that Jesus Christ — true God, begotten of the
Father from eternity, and also true man, born of the Virgin Mary — is my Lord.
He has redeemed me, a lost and condemned creature, and has freed me from sin,
death, and the power of the devil, not with silver and gold, but with his holy
and precious blood and his innocent suffering and death. He has done all this
in order that I might be his own, live under him in his kingdom, and serve him
in everlasting righteousness, innocence, and blessedness, even as he is risen
from the dead and lives and reigns for all eternity. This is most certainly
true! (from The Small Catechism, by Martin Luther ©Reclaim Resources,
Sola Publishing, 2011)
Benediction: The
peace of God which surpasses all understanding keep your hearts and your minds
in Christ Jesus our Lord. Amen. Phil 4.7
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God.
[1] The
Greek ek pistews Ihsou is a
genitive of source: Jesus is both the source and object of one’s faith.
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