Wheat and weeds

Verse for the week: Fear not, for I have redeemed you; I have called you by name, you are mine.”  Isaiah 43.1

Prayer for the week: “O most loving Father, you want us to give thanks for all things, to fear nothing except losing you, and to lay all our cares on you, knowing that you care for us.  Protect us from faithless fears and worldly anxieties, and grant that no clouds in this mortal life may hide from us the light of your immortal love shown to us in your Son, Jesus Christ our Lord.  Amen.”  (Prayer for Trust, LBW #204, Minister’s Ed., p. 111). 

Bible reading for the day:  Matthew 13.24-30, 34-43

²⁴ He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, ²⁵ but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. ²⁶ So when the plants came up and bore grain, then the weeds appeared also. ²⁷ And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ ²⁸ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ ²⁹ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. ³⁰ Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

³⁴All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. ³⁵ This was to fulfill what was spoken by the prophet:

“I will open my mouth in parables;
    I will utter what has been hidden since the foundation of the world.”

³⁶ Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” ³⁷ He answered, “The one who sows the good seed is the Son of Man. ³⁸ The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, ³⁹ and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. ⁴⁰ Just as the weeds are gathered and burned with fire, so will it be at the end of the age. ⁴¹ The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, ⁴² and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. ⁴³ Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

prayer(based on the TRIP** method): Gracious and Almighty father, thank you that you not us, are Lord of the harvest... And that by your grace spoken into our own ears and hearts, we become wheat for your harvest. Thank you! Repent us of worrying over the weeds... And of ignoring them and the evil one. While we wait for the harvest, give me and my brothers and sisters ears to hear you… that we may shine like the sun in your kingdom now and forever; through Jesus Christ our Lord. Amen.

What is the significance of baptizing with water?

It signifies that the old Adam in us, together with all sins and evil desires, should be drowned by daily sorrow for sin and repentance and be put to death, and that the new person should come forth every day and rise to live before God in righteousness and purity forever.

Where is this written?

Saint Paul says in Romans, “We were buried therefore with him by Baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:4 ESV). (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

benediction:  And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you this day.  To him be the power forever and ever.  Amen.   (1 Pet 5:10)   

*There are many patterns for devotions.  This pattern has been followed by God’s people for centuries.

**The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN www.dailytext.com).  The method is founded on scripture and easy to remember:

T: thanksgiving

                                                          R: regret (repentance)

                                                          I: intercession (asking God to take a specific action)

                                                          P: plan or purpose

Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God.