kneeling fisherman

kneeling fisherman

Thursday, July 20, 2017

Wheat and weeds

Verse for the week: Fear not, for I have redeemed you; I have called you by name, you are mine.”  Isaiah 43.1

Prayer for the week: “O most loving Father, you want us to give thanks for all things, to fear nothing except losing you, and to lay all our cares on you, knowing that you care for us.  Protect us from faithless fears and worldly anxieties, and grant that no clouds in this mortal life may hide from us the light of your immortal love shown to us in your Son, Jesus Christ our Lord.  Amen.”  (Prayer for Trust, LBW #204, Minister’s Ed., p. 111). 

Bible reading for the day:  Matthew 13.24-30, 34-43
24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”
34All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:
“I will open my mouth in parables;
    I will utter what has been hidden since the foundation of the world.”

36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.


prayer(based on the TRIP** method): Gracious and Almighty father, thank you that you not us, are Lord of the harvest... And that by your grace spoken into our own ears and hearts, we become wheat for your harvest. Thank you! Repent us of worrying over the weeds... And of ignoring them and the evil one. While we wait for the harvest, give me and my brothers and sisters ears to hear you… that we may shine like the sun in your kingdom now and forever; through Jesus Christ our Lord. Amen.

What is the significance of baptizing with water?
It signifies that the old Adam in us, together with all sins and evil desires, should be drowned by daily sorrow for sin and repentance and be put to death, and that the new person should come forth every day and rise to live before God in righteousness and purity forever.
Where is this written?
Saint Paul says in Romans, “We were buried therefore with him by Baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:4 ESV). (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

benediction:  And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you this day.  To him be the power forever and ever.  Amen.   (1 Pet 5:10)   

*There are many patterns for devotions.  This pattern has been followed by God’s people for centuries.

**The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN www.dailytext.com).  The method is founded on scripture and easy to remember:
T: thanksgiving
                                                          R: regret (repentance)
                                                          I: intercession (asking God to take a specific action)
                                                          P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God.  


Wednesday, July 19, 2017

Hidden and yet revealed

Verse for the week: Fear not, for I have redeemed you; I have called you by name, you are mine.”  Isaiah 43.1

Prayer for the week: “O most loving Father, you want us to give thanks for all things, to fear nothing except losing you, and to lay all our cares on you, knowing that you care for us.  Protect us from faithless fears and worldly anxieties, and grant that no clouds in this mortal life may hide from us the light of your immortal love shown to us in your Son, Jesus Christ our Lord.  Amen.”  (Prayer for Trust, LBW #204, Minister’s Ed., p. 111). 

Bible reading for the day:  Matthew 13.31-35
   31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:
“I will open my mouth in parables;
    I will utter what has been hidden since the foundation of the world.”

Prayer (based on T.R.I.P. method**): Gracious and almighty Father, thank you for opening your mouth and revealing the truth of your kingdom to us.  We like to cling to what is BIG in the world and BIG for our will.  Repent us of this.  Break in and set your mustard seed kingdom growing among us…mix the yeast of your Living Word into our homes, congregation, and neighborhood…thy kingdom come, O Lord, in Jesus’ name I ask this. Amen.

Hymn:  follow this link to a song about prayer that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=95YBY1TVT24

“Thy kingdom come…”
What does this mean?
The kingdom of God comes indeed by itself, without our prayer, but we pray in this petition that it may also come to us.
How is this done?
God's kingdom comes when our heavenly Father gives us his Holy Spirit, so that by his grace we believe his holy Word and live a godly life now and in eternity.  (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)


Benediction:  The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with us all.  Amen.  II Cor 13.14

*There are many patterns for devotions.  This pattern has been followed by God’s people for centuries.

**The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN www.dailytext.com).  The method is founded on scripture and easy to remember:
T: thanksgiving
                                                          R: regret (repentance)
                                                          I: intercession (asking God to take a specific action)
                                                          P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God.  

Tuesday, July 18, 2017

Your inheritance might surprise you...

Verse for the week: Fear not, for I have redeemed you; I have called you by name, you are mine.”  Isaiah 43.1

Prayer for the week: “O most loving Father, you want us to give thanks for all things, to fear nothing except losing you, and to lay all our cares on you, knowing that you care for us.  Protect us from faithless fears and worldly anxieties, and grant that no clouds in this mortal life may hide from us the light of your immortal love shown to us in your Son, Jesus Christ our Lord.  Amen.”  (Prayer for Trust, LBW #204, Minister’s Ed., p. 111). 

Bible reading for the day:  Romans 8.12-25
12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh.13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Future Glory
18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.


prayer(based on the TRIP** method): Gracious and almighty Father, thank you for taking the debt of my sin upon yourself and for making me and my fellow debtors your heirs in Christ! Thank you for the freedom and the suffering that come as our inheritance. Repent me and your church of clinging to our own futility rather than learning from you.  While we wait for the redemption of our bodies, keep us subject to you…for that is when we know true freedom.  I ask this in Jesus’ name, amen.

What is the significance of baptizing with water?
It signifies that the old Adam in us, together with all sins and evil desires, should be drowned by daily sorrow for sin and repentance and be put to death, and that the new person should come forth every day and rise to live before God in righteousness and purity forever.
Where is this written?
Saint Paul says in Romans, “We were buried therefore with him by Baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:4 ESV). (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)


benediction:  And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you this day.  To him be the power forever and ever.  Amen.   (1 Pet 5:10)   

*There are many patterns for devotions.  This pattern has been followed by God’s people for centuries.

**The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN www.dailytext.com).  The method is founded on scripture and easy to remember:
T: thanksgiving
                                                          R: regret (repentance)
                                                          I: intercession (asking God to take a specific action)
                                                          P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God.  

Monday, July 17, 2017

Great news...

...you can quit trying to be your own god.

Verse for the week: Fear not, for I have redeemed you; I have called you by name, you are mine.”
Isaiah 43.1

Prayer for the week: “O most loving Father, you want us to give thanks for all things, to fear nothing except losing you, and to lay all our cares on you, knowing that you care for us.  Protect us from faithless fears and worldly anxieties, and grant that no clouds in this mortal life may hide from us the light of your immortal love shown to us in your Son, Jesus Christ our Lord.  Amen.”  (Prayer for Trust, LBW #204, Minister’s Ed., p. 111). 

Bible reading for the day:  Isaiah 44.6-8 (note: the setting is 6th century BC. God’s own people had increasingly trusted in themselves… and this landed them in Exile in Babylon, a nearly 50 year disciplinary “time out.” Now the Lord is giving his people a fresh start.)
6 Thus says the Lord, the King of Israel
    and his Redeemer, the Lord of hosts:
“I am the first and I am the last;
    besides me there is no god.
Who is like me? Let him proclaim it.
    Let him declare and set it before me,
since I appointed an ancient people.
    Let them declare what is to come, and what will happen.
Fear not, nor be afraid;
    have I not told you from of old and declared it?
    And you are my witnesses!
Is there a God besides me?
    There is no Rock; I know not any.”

prayer(based on the TRIP** method): Gracious and almighty Father, thank you that you are our King and Redeemer, the first and last Word over us. Every time we think we can do a better job than you, we always get ourselves into trouble; repent us of such pride and faithlessness, Lord.  Keep me and your church set on the rock of Calvary…that we may be freed from fear and trembling and may confidently bear witness to you alone.  I ask this in Jesus’ name, amen.

The First CommandmentI am the Lord your God You shall have no other gods.

What does this mean for us?
We should fear, love, and trust God above all things. (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Hymn: follow this link to a new classic that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=e37m3I5eH8g


benediction:    Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. (Eph 3:20-21)  

*There are many patterns for devotions.  This pattern has been followed by God’s people for centuries.

**The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN www.dailytext.com).  The method is founded on scripture and easy to remember:
T: thanksgiving
                                                          R: regret (repentance)
                                                          I: intercession (asking God to take a specific action)
                                                          P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God.