You shall have no other gods

Verse for the week: Our Savior Christ Jesus abolished death and brought life and immortality to light through the gospel. II Timothy 1.10

Prayer for the week: “Almighty and everlasting God, comfort of the sad and strength to those who suffer: Let the prayers of your children who are in any trouble rise to you.  To everyone in distress grant mercy, grant relief, grant refreshment; through Jesus Christ our Lord.  Amen. (Prayer for Those in Affliction, LBW # 223, Minister’s Ed., p.114; Gelasian Sacramentary in Frederick B. Macnutt, The Prayer Manual, p.221). 

Bible reading for the day:  Jeremiah 11.9-20 (note: The Lord calls out his own people for their worship of false gods. In this reading, first the Lord speaks, v.9-17, then his prophet Jeremiah speaks, v.18-20.)

Again the Lord said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. ¹⁰ They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. ¹¹ Therefore, thus says the Lord, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. ¹² Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. ¹³For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal.

 ¹⁴ “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. ¹⁵ What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? ¹⁶ The Lord once called you ‘a green olive tree, beautiful with good fruit.’ But with the roar of a great tempest he will set fire to it, and its branches will be consumed. ¹⁷ The Lord of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.”

¹⁸ The Lord made it known to me and I knew;
then you showed me their deeds.
¹⁹ But I was like a gentle lamb
led to the slaughter.
I did not know it was against me
they devised schemes, saying,
“Let us destroy the tree with its fruit,
let us cut him off from the land of the living,
that his name be remembered no more.”
²⁰ But, O Lord of hosts, who judges righteously,
who tests the heart and the mind,
let me see your vengeance upon them,
for to you have I committed my cause.

Prayer (based on the TRIP* method): Gracious and almighty Lord, thank you for being the one who judges righteously, the one who tries our heart and mind, and the one who renders guilty sinners like us acquitted in the flesh Christ Jesus. Thank you!  Guard me and your whole church from the deadly trap of worshipping false gods. Daily grant me ears that are humble enough to listen to you that your cause may indeed be my cause, your reason my reason… for there is no better place to be than in your hands.  I ask this in Jesus’ name, amen.

“Thy will be done…”

What does this mean?

The good and gracious will of God is done indeed without our prayer, but we pray in this petition that it will also be done among us.

How is this done?

God's will is done when he hinders and destroys every evil design and purpose of the devil, the world, and our sinful nature that would keep us from hallowing his name and prevent the coming of his kingdom. And God’s will is done when he strengthens us and keeps us steadfast in his Word and in faith to the end of our earthly lives. This is his good and gracious will. (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction: Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. (Eph 3:20-21) 

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

Christian freedom...

...is the freedom to be servants rather than competitors.

Verse for the week: Our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. II Timothy 1.10

Prayer for the week: “Almighty and everlasting God, comfort of the sad and strength to those who suffer: Let the prayers of your children who are in any trouble rise to you.  To everyone in distress grant mercy, grant relief, grant refreshment; through Jesus Christ our Lord.  Amen. (Prayer for Those in Affliction, LBW # 223, Minister’s Ed., p.114; Gelasian Sacramentary in Frederick B. Macnutt, The Prayer Manual, p.221). 

Bible reading for the day:  Mark 9.30-37 (We are past the halfway point in the first and oldest account of the ministry of Christ, i.e., Mark’s gospel. Jesus knows what he must do for our rescue; his disciples remain obtuse.)

 ³⁰They went on from there and passed through Galilee. And he did not want anyone to know, ³¹ for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” ³² But they did not understand the saying, and were afraid to ask him.

³³ And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” ³⁴ But they kept silent, for on the way they had argued with one another about who was the greatest. ³⁵ And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” ³⁶ And he took a child and put him in the midst of them, and taking him in his arms, he said to them, ³⁷ “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

Prayer (based on the TRIP* method): Gracious and almighty Father, thank you, it’s not fair, but you did it anyway: you sent your Son to be killed and raised for the forgiveness of betrayers like us. Thank you. Deliver me and your whole church from being afraid of this truth… and from the petty arguments we would use to avoid it. Sit us down and put our pride right where it belongs: in last place… make us servants rather than competitors…for the sake of the one who gave all and served your will for us, Jesus Christ our Lord.  Amen.

“I believe in Jesus Christ, his only son, our Lord…”

What does this mean?

I believe that Jesus Christ — true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary — is my Lord. He has redeemed me, a lost and condemned creature, and has freed me from sin, death, and the power of the devil, not with silver and gold, but with his holy and precious blood and his innocent suffering and death. He has done all this in order that I might be his own, live under him in his kingdom, and serve him in everlasting righteousness, innocence, and blessedness, even as he is risen from the dead and lives and reigns for all eternity. This is most certainly true! (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction: Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. (Eph 3:20-21) 

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

 

What shall I render to the Lord?

Verse for the week:  Cast all your anxieties on him, for he cares for you.  I Peter 5.7

Prayer for the week: “Grant us, O Lord, not to mind earthly things, but to love things heavenly, and while we now dwell among things that are passing away, to cleave to those that shall abide forever; through Jesus Christ our Lord. Amen” (Adapted from the Leonine Sacramentary by Frederick B. Macnutt, The Prayer Manual, p. 17). 

Bible reading for the day: Psalm 116

¹ I love the Lord, because he has heard
    my voice and my pleas for mercy.
² Because he inclined his ear to me,
    therefore I will call on him as long as I live.
³ The snares of death encompassed me;
    the pangs of Sheol laid hold on me;
    I suffered distress and anguish.
⁴ Then I called on the name of the Lord:
    “O Lord, I pray, deliver my soul!”

⁵ Gracious is the Lord, and righteous;
    our God is merciful.
⁶ The Lord preserves the simple;
    when I was brought low, he saved me.
⁷ Return, O my soul, to your rest;
    for the Lord has dealt bountifully with you.

⁸ For you have delivered my soul from death,
    my eyes from tears,
    my feet from stumbling;
⁹ I will walk before the Lord
    in the land of the living.

¹⁰ I believed, indeed I spoke:
    “I am greatly afflicted”;
¹¹ I said in my alarm,
    “All mankind are liars.”

¹² What shall I render to the Lord
    for all his benefits to me?
¹³ I will lift up the cup of salvation
    and call on the name of the Lord,
¹⁴ I will pay my vows to the Lord
    in the presence of all his people.

¹⁵ Precious in the sight of the Lord
    is the death of his saints.
¹⁶ O Lord, I am your servant;
    I am your servant, the son of your maidservant.
    You have loosed my bonds.
¹⁷ I will offer to you the sacrifice of thanksgiving
    and call on the name of the Lord.
¹⁸ I will pay my vows to the Lord
    in the presence of all his people,
¹⁹ in the courts of the house of the Lord,
    in your midst, O Jerusalem.
Praise the Lord!

Prayer (based on T.R.I.P. method*): Gracious and almighty Father, thank you: time and again, you have done your work: I have been brought low... and you have brought me up, saved me, returned my soul to you. Thank you! Guard me and my congregation from the trap of looking for deliverance in and calling on any other but you. What shall I render to you but thanksgiving... not just privately, but in the presence of all your people… in the midst of my congregation, in the courts of your house oh Lord, every Sunday and in eternity; through Jesus Christ, your Son, our Lord. Amen.

Hymn: follow this link to a beloved classic that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=nx0rCabJ16c  

The First Commandment and a Promise:

I am the Lord, your God… Exodus 20.2

First Commandment: You shall have no other gods before me. Exodus 20.3

What does this mean?  We are to fear, love, and trust God above anything else.

The Second Commandment: You shall not take the name of the Lord, your God, in vain.

What does this mean?

We should fear and love God so that we do not use his name superstitiously, nor use it to curse, swear, lie or deceive; but to call on him in prayer, praise, and thanksgiving. (from The Small Catechism, by Martin  Luther)

Benediction:  The peace of God which surpasses all understanding keep your hearts and your minds in Christ Jesus our Lord.  Amen.  Phil 4.7

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

God's tongue... and Yours

Verse for the week:  Cast all your anxieties on him, for he cares for you.  I Peter 5.7

Prayer for the week: “Grant us, O Lord, not to mind earthly things, but to love things heavenly, and while we now dwell among things that are passing away, to cleave to those that shall abide forever; through Jesus Christ our Lord. Amen” (Adapted from the Leonine Sacramentary by Frederick B. Macnutt, The Prayer Manual, p. 17). 

Bible reading for the day: James 3.1-12 (Most scholars date the writing of this letter around 90AD. James confesses how much trouble is caused by our tongues.) 

¹ Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. ² For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. ³ If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. ⁴ Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. ⁵ So also the tongue is a small member, yet it boasts of great things.

How great a forest is set ablaze by such a small fire! ⁶ And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. ⁷ For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, ⁸ but no human being can tame the tongue. It is a restless evil, full of deadly poison. ⁹ With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. ¹⁰ From the same mouth come blessing and cursing. My brothers, these things ought not to be so. ¹¹ Does a spring pour forth from the same opening both fresh and salt water? ¹² Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Prayer (based on T.R.I.P. method*): Gracious and almighty Father, from your tongue comes judgment on our sin and mercy for us sinners… thank you! Deliver me and my congregation from the deadly poison and the bad teaching that can come from our own tongues. Tame our tongues, Lord, and cleanse our defiled hearts… that these small organs may yield big praise to you and blessing to our neighbor.  I ask this in Jesus’ name, amen.

Hymn: follow this link to a beloved classic that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=nx0rCabJ16c

The Eighth Commandment:

You shall not bear false witness against your neighbor.

What does this mean?

We should fear and love God so that we do not betray, slander, lie, or gossip about our neighbors, but defend them, speak well of them, and put the most charitable construction on all that they do.  (from The Small Catechism, by Martin  Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction:  The peace of God which surpasses all understanding keep your hearts and your minds in Christ Jesus our Lord.  Amen.  Phil 4.7

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:

T: thanksgiving

R: regret (repentance)

I: intercession (asking God to take a specific action)

P: plan or purpose

Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

Our sin and the Servant's Obedience

Verse for the week:  Cast all your anxieties on him, for he cares for you.  I Peter 5.7

Prayer for the week: “Grant us, O Lord, not to mind earthly things, but to love things heavenly, and while we now dwell among things that are passing away, to cleave to those that shall abide forever; through Jesus Christ our Lord. Amen” (Adapted from the Leonine Sacramentary by Frederick B. Macnutt, The Prayer Manual, p. 17). 

Bible reading for the day: Isaiah 50.4-9 (note: by her own iniquities Israel sold herself into exile – see v.1-2. The same is true of you and me. Now her redeemer speaks to her, and to us.)

The Lord God has given me
    the tongue of those who are taught,
that I may know how to sustain with a word
    him who is weary.
Morning by morning he awakens;
    he awakens my ear
    to hear as those who are taught.
⁵ The Lord God has opened my ear,
    and I was not rebellious;
    I turned not backward.
⁶ I gave my back to those who strike,
    and my cheeks to those who pull out the beard;
I hid not my face
    from disgrace and spitting.

⁷ But the Lord God helps me;
    therefore I have not been disgraced;
therefore I have set my face like a flint,
    and I know that I shall not be put to shame.
⁸     He who vindicates me is near.
Who will contend with me?
    Let us stand up together.
Who is my adversary?
    Let him come near to me.
⁹ Behold, the Lord God helps me;
    who will declare me guilty?
Behold, all of them will wear out like a garment;
    the moth will eat them up.

Prayer (based on T.R.I.P. method*): Gracious and almighty Father, thank you for the only one whose ear does not rebel against you, the one who set his face like a flint toward Jerusalem and the cross; the one who turns not backward but right toward my sin in order to redeem me and all his beloved: thank you for Jesus. Sustain us by your living Word preached into our weary ears Lord. Keep on guarding me from the Devil, the world, and my sinful self; eat up these adversaries like so much moth food… that I and the whole congregation may rejoice in your mercy for us. In Jesus’ name I pray, amen.

Hymn: follow this link to a beloved classic which gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=26rq0spuLao&ab_channel=LutheranQuartet

“I believe in Jesus Christ…”

What does this mean?

I believe that Jesus Christ — true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary — is my Lord. He has redeemed me, a lost and condemned creature, and has freed me from sin, death, and the power of the devil, not with silver and gold, but with his holy and precious blood and his innocent suffering and death. He has done all this in order that I might be his own, live under him in his kingdom, and serve him in everlasting righteousness, innocence, and blessedness, even as he is risen from the dead and lives and reigns for all eternity. This is most certainly true! (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction:  The peace of God which surpasses all understanding keep your hearts and your minds in Christ Jesus our Lord.  Amen.  Phil 4.7

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

 

Lord, help my unbelief

Verse for the week:  Cast all your anxieties on him, for he cares for you.  I Peter 5.7

Prayer for the week: “Grant us, O Lord, not to mind earthly things, but to love things heavenly, and while we now dwell among things that are passing away, to cleave to those that shall abide forever; through Jesus Christ our Lord. Amen” (Adapted from the Leonine Sacramentary by Frederick B. Macnutt, The Prayer Manual, p. 17). 

Bible reading for the day: Mark 9.14-29 (note: Not one for staying on the mountain tops, Jesus comes down, he condescends right to this needy and faithless generation.)

And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. ¹⁵ And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. ¹⁶ And he asked them, “What are you arguing about with them?” ¹⁷ And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. ¹⁸ And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” ¹⁹ And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” ²⁰ And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. ²¹ And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. ²² And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” ²³ And Jesus said to him, “‘If you can’! All things are possible for one who believes.” ²⁴ Immediately the father of the child cried out and said, “I believe; help my unbelief!” ²⁵ And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” ²⁶ And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” ²⁷ But Jesus took him by the hand and lifted him up, and he arose. ²⁸ And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” ²⁹ And he said to them, “This kind cannot be driven out by anything but prayer.”

Prayer (based on T.R.I.P. method*): Gracious and almighty Father, in Christ Jesus you turn toward our faithless generation and rescue us from ourselves and the Devil. Thank you, thank you. I believe you Lord, and yet I know also the reality of my unbelief... my self-trust. Help me in it, Lord… displace it with prayer, in Jesus’ name. Amen.

Hymn: follow this link to a beloved classic which gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=_8pabhQdx4g&ab_channel=MartijndeGroot

“I believe in the Holy Spirit…”

What does this mean?

I believe that I cannot by my own reason or understanding believe in Jesus Christ my Lord or come to him; but the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in the true faith. In the same way, he calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and preserves it in unity with Jesus Christ in the one true faith. In this Christian church, he daily forgives abundantly all my sins and the sins of all believers. At the last day, he will raise me and all the dead and will grant everlasting life to me and to all who believe in Christ. This is most certainly true! (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)

Benediction:  The peace of God which surpasses all understanding keep your hearts and your minds in Christ Jesus our Lord.  Amen.  Phil 4.7

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

 

Put not your trust in princes or presidents...

Verse for the week: “What does the Lord your God require of you? Only to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep his commandments…” Deuteronomy 10.12-13a

Prayer for the week: “Almighty God, you richly and unceasingly furnish us with all good things and preserve us day by day.  Make us to acknowledge this with our whole heart, that we may thank and praise you for your lovingkindness and mercy here and for evermore; through Jesus Christ our Lord. Amen. (K.B. Ritter, Gebete fur das jahr der Kirchen, 2^nd ed. Kassel: Barenreiter Verlag, 1948, p. 200). 

Bible reading for the day: Psalm 146

Praise the Lord!
Praise the Lord, O my soul!
² I will praise the Lord as long as I live;
    I will sing praises to my God while I have my being.

³ Put not your trust in princes,
    in a son of man, in whom there is no salvation.
⁴ When his breath departs, he returns to the earth;
    on that very day his plans perish.

⁵ Blessed is he whose help is the God of Jacob,
    whose hope is in the Lord his God,
⁶ who made heaven and earth,
    the sea, and all that is in them,
who keeps faith forever;
⁷     who executes justice for the oppressed,
    who gives food to the hungry.

The Lord sets the prisoners free;
⁸     the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
    the Lord loves the righteous.
⁹ The Lord watches over the sojourners;
    he upholds the widow and the fatherless,
    but the way of the wicked he brings to ruin.

¹⁰ The Lord will reign forever,
    your God, O Zion, to all generations.
Praise the Lord!

Prayer (based on the TRIP* method): Gracious and almighty Father, thank you: Christ alone is my hope and salvation. Guard me and my congregation against the trap of putting our trust in princes, politicians, or presidents; teach us to regard the office of governance with honor but to put our trust in you alone. All rightful authority comes from you; human kingdoms fade with our breath but you, O Lord, will reign forever. Alleluia… grant my citizenship to confess this. In Jesus’ name I pray, amen.

Hymn: follow this link to a beloved hymn that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=CFpJ2u3hyNw

“Thy kingdom come...”

What does this mean?

The kingdom of God comes indeed by itself, without our prayer, but we pray in this petition that it may also come to us.

How is this done?

God's kingdom comes when our heavenly Father gives us his Holy Spirit, so that by his grace we believe his holy Word and live a godly life now and in eternity. (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011) 

Benediction: May the God of peace himself grow you in his will entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.  The one who calls you is faithful, and he will do this.  Amen.  I Thess 5.23

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

Mercy for convicts like you and me

Verse for the week: “What does the Lord your God require of you? Only to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep his commandments…” Deuteronomy 10.12-13a

Prayer for the week: “Almighty God, you richly and unceasingly furnish us with all good things and preserve us day by day.  Make us to acknowledge this with our whole heart, that we may thank and praise you for your lovingkindness and mercy here and forevermore, through Jesus Christ our Lord. Amen. (K.B. Ritter, Gebete fur das jahr der Kirchen, 2^nd ed. Kassel: Barenreiter Verlag, 1948, p. 200). 

Bible reading for the day: James 2.1-13 (Most scholars date the writing of this letter around 90AD. At the same time that he wants more than lip service from the Christian congregation, James confesses that the accusation of the law is inescapable.) 

 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. ² For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, ³ and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” ⁴ have you not then made distinctions among yourselves and become judges with evil thoughts? ⁵ Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? ⁶ But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? ⁷ Are they not the ones who blaspheme the honorable name by which you were called?

⁸ If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. ⁹ But if you show partiality, you are committing sin and are convicted by the law as transgressors. ¹⁰ For whoever keeps the whole law but fails in one point has become accountable for all of it. ¹¹ For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. ¹² So speak and so act as those who are to be judged under the law of liberty. ¹³ For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Prayer (based on the TRIP* method): Gracious and almighty Father, thank you for both your judgment and your mercy, and thank you that your mercy gets the last word over us. Transgressors like me and my brothers & sisters need the law and the gospel; without your two-edged word we are adrift in partiality and favoritism.  So bring it Lord: bring your strong word to bear on us all, rich & poor, short and tall, republican and democrat, Jew and Gentile, male and female…that we may die to ourselves and live free in Christ.  I ask this in his name, amen.

Hymn: follow this link to a beloved hymn that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=X2bhHosLHmI

“Thy kingdom come...”

What does this mean?

The kingdom of God comes indeed by itself, without our prayer, but we pray in this petition that it may also come to us.

How is this done?

God's kingdom comes when our heavenly Father gives us his Holy Spirit, so that by his grace we believe his holy Word and live a godly life now and in eternity. (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011) 

Benediction: May the God of peace himself grow you in his will entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.  The one who calls you is faithful, and he will do this.  Amen.  I Thess 5.23

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

An undefiled heart...

 This dear woman gives us a taste of how one speaks.

Verse for the week: “What does the Lord your God require of you? Only to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep his commandments…” Deuteronomy 10.12-13a

Prayer for the week: “Almighty God, you richly and unceasingly furnish us with all good things and preserve us day by day.  Make us to acknowledge this with our whole heart, that we may thank and praise you for your lovingkindness and mercy here and for evermore; through Jesus Christ our Lord. Amen. (K.B. Ritter, Gebete fur das jahr der Kirchen, 2^nd ed. Kassel: Barenreiter Verlag, 1948, p. 200). 

Bible reading for the day:  Mark 7.24-30 (note: At this point in Mark’s gospel account, the religious leaders are worried over hand washing and keeping kosher.  Jesus crosses over a boundary into “outsider” territory and we get a humble, arresting surprise.)

²⁴ And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. ²⁵ But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. ²⁶ Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. ²⁷ And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” ²⁸ But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” ²⁹ And he said to her, “For this statement you may go your way; the demon has left your daughter.” ³⁰ And she went home and found the child lying in bed and the demon gone.

Prayer (based on the TRIP* method): Gracious and almighty Father, thank you for this undefiled heart who simply and completely trusts you.  From her I and your church learn the one thing needful.  She does not defend her self-esteem – even when you as much as call her a dog – and by faith she knows that even a crumb of your promise is enough to cast out demons and give new life. Have mercy on me and grant unto me such an appetite.  I ask this in Jesus’ name.  Amen.

Hymn: follow this link to a beloved hymn that gives further voice to today’s conversation with the Lord: https://www.youtube.com/watch?v=DmR0z4EWUjw

“Thy kingdom come...”

What does this mean?

The kingdom of God comes indeed by itself, without our prayer, but we pray in this petition that it may also come to us.

How is this done?

God's kingdom comes when our heavenly Father gives us his Holy Spirit, so that by his grace we believe his holy Word and live a godly life now and in eternity. (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011) 

Benediction: May the God of peace himself grow you in his will entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.  The one who calls you is faithful, and he will do this.  Amen.  I Thess 5.23

 

*The T.R.I.P. approach to prayer is based on the way Martin Luther prayed and taught others to pray.  It was later developed by Walter and Ingrid Trobisch and then adapted by Mount Carmel Ministries (Alexandria, MN).  The method is founded on scripture and easy to remember:
T: thanksgiving
R: regret (repentance)
I: intercession (asking God to take a specific action)
P: plan or purpose
Reading a biblical text and then applying this method gives one a sound, simple way to form one’s prayers...not to mention that it helps one learn how to faithfully reflect on God’s Word and talk to God. 

What does God say about your work?

“Administering the Word of God and scrubbing floors; both of these are holy callings.” -Martin Luther

Old Testament:

“Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest time you shall rest.” Exodus 34:21 

Jesus:

“In the same way, let your light so shine before others that they may see your good works and give glory to your Father who is in heaven.” Matthew 5.16

“Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” John 6.29

From Paul’s writings:

 “He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins… He himself is before all things, and in him all things hold together.”  Colossians 1:13-14, 17  

“yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.” Galatians 2.16-17

“Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” Ephesians 4.28

“Whatever you do, work heartily, as for the Lord and not for men, ²⁴ knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. ²⁵ For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.” Colossians 3.23-25

“Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. ⁷ For you yourselves know how you ought to imitate us, because we were not idle when we were with you, ⁸ nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. ⁹ It was not because we do not have that right, but to give you in ourselves an example to imitate. ¹⁰ For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. ¹¹ For we hear that some among you walk in idleness, not busy at work, but busybodies. ¹² Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.” II Thessalonians 3.6-10

“Give us this day our daily bread…”

What does this mean?

God indeed gives daily bread to all sinners, even without our prayer, but we pray in this petition that he would help us to recognize this so that we would receive our daily bread with thanksgiving.

What is meant by daily bread?

Daily bread includes everything required to meet our earthly needs, such as food, drink, clothing, home, property, employment, necessities, devout parents, children, and communities, honest and faithful authorities, good government, seasonable weather, peace, health, an orderly community, a good reputation, true friends and neighbors, and the like. (from The Small Catechism, by Martin Luther ©Reclaim Resources, Sola Publishing, 2011)               

Prayer:  Gracious and almighty Father, thank you for the thick slice of my daily bread which is the work you entrust to me. Deliver me always from the trap of seeing it as an entitlement… or only as a means to an end, something I do only so I can afford to retire or go on vacation.  Deliver me from the idleness that dishonors you and taxes my neighbor… and from all my proud attempts to justify myself by my works. Until my last breath, teach me to receive my work with thanksgiving, to hear it as a core part of my calling, to see it as an opportunity to honor you and to benefit my neighbor.  I ask this in Jesus’ name.  Amen.  

Hymn: follow this link to “Earth and All Stars” a hymn praising God for all his marvelous work: https://www.google.com/search?sca_esv=de788ad3f268e4d9&sca_upv=1&rlz=1C1RXQR_enUS1119US1119&q=earth+and+all+stars&tbm=vid&source=lnms&fbs=AEQNm0Aa4sjWe7Rqy32pFwRj0UkWd8nbOJfsBGGB5IQQO6L3J_86uWOeqwdnV0yaSF-x2jogM63VUdBhAMVqo6r6ESHk5gYCycVYeSiTstipcfTqmDX4HENY8qrzy053qKvdRZFWn-VmYPJETamxffmtEKSqSFyN1NAs7geTy2Zjz_QIIZYxp-nlO2-_BmwI3ttsV3gNreTXhU1gZ0r7wI6MyQGb9r9hAw&sa=X&ved=2ahUKEwjk2N77nKSIAxUi_skDHbJEM2cQ0pQJegQIEBAB&biw=1280&bih=665&dpr=1.5#fpstate=ive&vld=cid:4dfba2d0,vid:hh1-85tfy04,st:0

Benediction: “So then, there remains a Sabbath rest for the people of God, ¹⁰ for whoever has entered God's rest has also rested from his works as God did from his.” Hebrews 4.9-10